Wednesday, June 3, 2026

“What’s Past is Prologue” - The Tempest, Wm. Shakespeare

Tracking the past of my maternal grandfather’s O’Neill family in Bearna, Ireland was easier than doing so for my grandmother’s, the Kellys of Mayo County.

                               Frances O’Neill with her young nephew, circa 1922, NYC

In the account that precedes this one, I mention a letter about my maternal grandparents from their daughter, Frances O’Neill. Two sentences concerning my grandmother, Ismy Letitia Kelly, born November 25, 1875 always stayed with me:
     
       “Mom was just five years old when her mother died. 
       Her dad put her and [Elizabeth Frances, an infant] 
       into a home and paid for them. This was most 
       unsatisfactory and he had them released. “

This struck at some residual pain within me. At the time, I didn’t know much about children in London workhouses in 1879, but what I did know from reading Charles Dickens wasn’t good. Today, electronic files point clearly to the details of a hard life for the Kelly family, going back to Mayo County Ireland in 1828 when and where Ismy’s grandfather, Hugh Kelly, was born. 

Little is known of Hugh’s life except that, at the age of 15 while living in Leitrim, Ireland, he fathered a son in 1843 with a woman who was 29. Her name was Mary and their child, my great-grandfather, was Patrick Kelly.

It is fair to assume Hugh Kelly was from a family of flax farmers in an area where nearly all tenants were. As a cottage industry,  flax had been grown from seed, spun into yarn, and woven into linen fabric since West Ireland’s history began. Patrick’s mother, (Hugh’s wife, I assume), would have been a weaver whose products were sold commercially. The 19th century population dressed in homespun fabrics, and though the fashion didn’t change in the years after Hugh Kelly reached adulthood, the cottage industry that supported the farmers did.

Disaster loomed for Hugh Kelly’s family and others like them who also depended on the potato crops for sustenance. Most likely, Hugh joined the thousands of Irish from the West who made their way to Dublin to cross the Irish Sea as “Spaleens,” temporary workers in the mines and factories of Liverpool and beyond. Laborers bought fourth-class tickets on steamers for seasonal work in large cities. They lived in ramshackle housing and worked for paltry wages they brought back to their starving families in Ireland, only to repeat the journey when the work picked up again.  If this is the cycle of poverty in which Hugh Kelly found himself, it’s no surprise that he died at the age of 32 in 1860.

The 1861 UK Census recorded Patrick Kelly, 17, living with his widow mother, Mary, 48, in Holborn, England, a densely populated area of Irish, Jewish, and poor English who lived in squalid conditions. Covent Garden, grand homes, and music halls were just an Omnibus ride away. And though Patrick couldn’t afford those, the many pubs of Holborn welcomed him.

It’s virtually impossible to identify Patrick in UK’s 1871 census because there are seven pages of Patrick Kellys, many of whom are single and living in the London area. However, clear records reemerge in 1873, and Patrick’s circumstances had improved immeasurably. His Westminster marriage certificate to Fanny Smith (b. 1846, Islington, England) listed his occupation as “Police Constable.”

Serving the Metropolitan Police in 1873 meant wearing a uniform top hat, frock coat, and badge while carrying a truncheon and a wooden rattle, according to the UK National Archives. Constables, nicknamed Bobbies or Peelers, patrolled assigned neighborhoods at the required 2.5 mile per hour pace for up to 12 hours a day. They were overseen by Scotland Yard and few abuses were tolerated, including fraternizing with the public, drunkenness, and corruption. Unlike single police officers, who were provided with room and board in their districts, married constables received an inadequate stipend to pay for their housing. All residences were required to be in the same area in which a constable patrolled.  In 1873, Patrick was assigned to Kensington where housing costs were significant.

My grandmother, Ismy Letitia Kelly, was born to Fanny and Patrick in 1874. Two years later, Elizabeth Frances arrived. Then, tragically in 1879, Fanny Smith Kelly died.

Soon, even more catastrophes befell them.

Respectable, approved lodgings were a requirement for constables. As a widower with two young children, Patrick had few choices. A Metropolitan Police Constable could not care for two children while working 12 hour shifts. The chilling words of Aunt Fran’s letter about putting the children in an institution were actually much starker. On September 7, 1879, Patrick Kelly and family were admitted to the Lewisham Union Workhouse. Records reveal Patrick was an inmate “breaking stones,” the servitude imposed on the destitute in return for room and board. Entering a workhouse as an inmate, destroyed a man’s reputation and that alone would have led to Patrick’s dismissal from the force, even though other circumstances may have contributed to his departure, including the fact that he was an Irishman, and less likely to have support.(workhouse.uk.org/lewisham).
 
At the gates of Lewisham, Ismy and Elizabeth were separated from their father immediately and housed in quarters where he rarely had the time or the permission to visit. Patrick paid for their daily rations and general care with forced labor. Workhouses in the Victorian years offered the destitute only a place to survive. Upon acceptance, inmates were searched for alcohol, bathed, given a clean nightshirt, and fed watery porridge or gruel. Able-bodied male residents were required to smash large stones into small gravel for road construction. This was Patrick’s fate. Breaking rocks was punishing work. With no protective gear, shards of rock flew like shrapnel into the eyes, extremities, and heads of the men. Lacking gloves, their hands were ripped open from the force of the hammers against igneous rocks; inmates were assigned a quota of rocks to break each day from a quarter to a half a ton.(surreycc.gov.uk)
                                                                             Breaking Stones at the workhouse

Patrick appeared to find his way out of the workhouse with a second marriage. In 1880 a certificate was issued to Patrick and Mary Ann Marfell, who married at the Church of St. John the Evangelist. Patrick was 37 and Mary Ann was a decade younger. It’s an interesting document. Patrick’s father, Hugh, was recorded as a coachman. Mary Ann’s father was a farmer and Patrick was a police constable which must refer to his former position. He, Mary Ann, and Patrick’s children  lived at 58 Vincent Street in Kensington. Apparently that was Mary Ann’s residence at the time of their marriage.

A year later the 1881 Census recorded that a third child entered the family, Ismy and Elizabeth’s half sibling, Thomas. Now the Kellys lived in St. Margaret where common tenement housing crowded the poor into dismal quarters.

In this census, Patrick’s occupation was “coal miner.” Understanding that there were no underground mines near London, this was a common term for those who worked on the Thames as “heavers” or “whippers”. These workers unloaded coal from the barges that brought it from mines up north. The laborers shoveled up to 225 pounds of coal into sacks which they heaved onto their backs and bore down shaky, river ladders to the docks. Their lungs were poisoned by escaping coal dust while their backs were torn with spinal injuries and ruptured muscles. At some point, Patrick left for another job involving freight portage, but, perhaps, it was a bit less strenuous. In the 1891 census, his occupation is “railway porter” that required him to haul packages and trunks from place to place. 

But the facts of 1891 point to a crisis in the family. The Kellys lived in South St. Barnabas Parish at 2 Catherine Terrace. Patrick, 49, was a railway porter still married to Mary Ann, 39; Ismy, 17, was a servant and Thomas, 10, a scholar. Patrick and Fanny Smith’s daughter, Elizabeth, was not included in the family unit.

Shockingly, in 1891, Ismy’s sister, Elizabeth Frances Kelly, was a resident in St. Catherine’s Orphanage in Marylebone. She was 15 and had resided there for a few years. It is incomprehensible as to why this was so.

Aunt Fran is my primary source at this point in the history. She wrote that Patrick’s second marriage was a “bad decision” and “he left this woman.” If that is the case, the separation occurred after the 1891 census in February. A certificate and an inquest for the death of a Mary Ann Kelly on March 18, 1891 is attributed to the Kelly ancestry tree, and though I can’t find any other death reports, I’m not sure this is Mary Ann Marfell Kelly.

Nonetheless, the purge of Patrick’s family in 1891 continued when he sent his eldest daughter to America. Ismy was sponsored by relatives of Patruck’s: Sarah and Mary Kelly who already lived in New York.

To add further pain to Patrick’s situation, if Mary Ann died that year, the Francis Thomas Kelly in St. Pancras workhouse in Camden may well be their 10 year old son whose life becomes very difficult to track in the ensuing years.

Patrick’s daughter Elizabeth married Francis Draper in 1899 in Marylebone. She listed Patrick’s occupation as “Police Constable,” the occupation of which he was most proud.

As for Patrick, in the UK census of 1901 he was a single boarder at a home in Lancashire where he worked as a Bailiff for the Farm Bureau.
A certificate of death was issued in 1904 in Chorely, Lancashire. Patrick’s place of burial is unknown.

Ismy arrived in America and settled with the Kellys in Manhattan. She became a US citizen in 1893 and somehow, she met James Joseph O’Neill.

I’ll go back to that time, another time.

#####

     


Saturday, May 23, 2026

Boats Against the Current




 Galway Gaol


I don’t know why I seek the past, but I do.

Decades ago, I coaxed my Aunt Fran to put a document together about her Irish family’s immigration to New York in the 1880s - something  about which few relatives ever spoke. What she gave me only contained bread crumbs on a path from the West of Ireland across the Atlantic. I’ve followed their trail over a very long time, and I finally know parts of the history of my mother’s family, especially what occurred to them during the worst years of Ireland’s “Great Hunger,” an Gorta Mor, 1845-1852.

The story centers around my great-grandmother, Bridget Codyre, who was imprisoned in Galway’s Town Gaol at the age of 13 in 1849. Bridget was charged with “assault and rescue” along with her brother, ten-year-old John. This occurred six years after the recorded arrest and confinement of their parents (Margaret Gilloway and Patt Codyre) for the same crime.

The Codyres were a struggling family of tenant farmers living in West Galway. Around 1839, their potato crops, the only harvest the poor quality soil could yield,  began to wither and weaken. Within a few years, slimy potato vines bore ugly, weeping blotches. Soon, the farmers main source of sustenance was gone and the famine was raging. Poor families like the Codyres faced starvation, as well as diphtheria, dysentery, typhus, and cholera. Conditions were so severe, according to the Research Repository of the University of Galway, that deaths outpaced cemetery space and many of the dead were interred in backyard gardens.

When Bridget's parents went to jail in 1843, the charges indicate they were guilty of unpaid debts, a bill which they resolved eventually. However, an ominous sign defined their later troubles. In 1847, durung the deadliest year of the famine, Bridget’s mother, Margaret, was granted an eight pound loan through a fund for the destitute. It is her address at the time that sends a chill: “New Village, Ireland.”

In 1847 the notation “New Village” meant the Codyre family had been pushed off their tenancy to some hastily constructed community even farther West. Whole towns had vanished due to the landlords  abandonment of properties and the departure of entire families, either through death or emigration. So ghost villages forced the living to move farther toward Galway Bay where, perhaps, the sea could feed them. 

The Codyres headed to Bearna. This was their only chance for survival given that their Roman Catholic family was illiterate, a fact of life imposed upon them by the Catholic bishops of Galway. Believing the National Public School’s were out to indoctrinate the Catholic poor with Protestant influences, the bishops hampered the enrollment of their parishioners. Though early in the famine other “free schools” were available to the Codyres, students were expected to bring money to support the teacher, food to help out, and fuel to heat the school house. Education was a luxury the Codyres could never afford.

As a result, they continued to live in a cycle of extreme poverty while those with food on their tables, like a prominent Earl,  said they were “fearful” of the farmers’ children who were “untutored savages.”

Knowing these facts, it is no surprise that 13-year-old Bridget Codyre and her 10-year-old brother were arrested for stealing food in 1849. It was a sad fact of life for thousands of children who became either gaol inmates or workhouse residents with varying degrees of criminal charges.

Some aspects of life may have improved for Bridget at 19 when her marriage to Michael O’Neill was registered in the beautiful and wild country of Ballynew. Then, according to Griffiths’ Valuations, the young couple settled as tenants of a dairy farm on the Boleybeg Road, a place of pasturelands and peat bogs. Over the next 24 years, they had 11 children while moving around to farms in the same area. Traditionally, children worked on the farm, but were also hired out as servants to neighboring landlords. Some schooling had taken place for the O’Neills because later census reports reveal all the children could read and write Irish and English. 

Bridget was 45 years old when she gave birth for the last time, to a son named Michael in 1879. Having another child had to have stretched the limits of a burden already placed on them following several cold and wet seasons that produced mucky fields and undernourished cattle. That year, the O’Neills joined thousands of tenant farmers unable to pay their rent. Absentee landlords who were cruel and heartless ordered court evictions with little regard for a family’s well-being.

The tenant farmers of West Galway had been here before and grueling memories of the famine gave them the strength to fight back. The Land Wars of 1879 startled landlords, as tenant farmers began to stand side by side to halt evictions. Neighbors used whatever they had to ward off the Court Constables, often throwing boiling water at them. Raging against their servitude, whole communities appeared at town meetings to demand that Parliament change the laws governing the owners of agricultural land (OpenPress, University of Galway).

In the meantime, rampant emigration continued. For the O’Neills, this meant saying farewell to their daughter, Mary, who married a neighbor, Michael Clancy, in 1880 and left for New York immediately thereafter.

The fight to gain more property rights and more housing security continued in varying degrees of scuffles - both mild and deadly - until the 1890s. The stress of the times wore on the O’Neills, especially  their mother, Bridget Codyre O’Neill who, in 1887 at the age of 52, was arrested for “throwing water at a court officer.”

Shortly after, another of Bridget’s children emigrated to New York - my grandfather James Joseph O’Neill. He was followed by two more siblings a few years later.

Their mother, Bridget,  died in 1901 and their father, Michael, died in 1903. Siblings, Michael and John, returned to Bearna from the US in the 1920s. John died in 1954 and Michael in 1962. They are buried with their parents in the New Rahoon Cemetery. 

Mary O’Neill Clancy and my grandfather stayed in America, raised their families in New York, and are interred there in Calvary Cemetery.  

I know nothing of Mary’s life “in the states” and what I know of James Joseph’s is limited, but I haven’t stopped wondering and looking.


James Joseph O’Neill

My maternal grandfather, James Joseph O’Neill,  sponsored by his sister Mary O’Neill Clancy, became a US citizen in 1890. He lived on West 65th Street in NYC as a boarder and worked as a “fireman.” Somehow, he met my newly immigrated English grandmother before their marriage in 1893. But that’s for another trip to the past in the future.

                         #############


Fiction: Don’t Ya Know


https://www.barnesandnoble.com/w/dont-ya-know-suzanne-mclain-rosenwasser/1122048551


Memoirs: Manhasset Stories I & II


https://www.barnesandnoble.com/w/manhasset-stories-suzanne-mclain-rosenwasser/1112360942


https://www.barnesandnoble.com/w/manhasset-stories-more-baby-boomer-memories-suzanne-mclain-rosenwasser/1113982658








Saturday, May 16, 2026

Gilded Memories

 GILDED MEMORIES



I want to write again. It eats at me, has been eating at me for more than a decade.


As each of those years passed, I reminded myself that I’d spent many others without putting pen to paper or digits to keyboard. Those days, the urge ate at me insatiably as well, but something always came along to shake me out of it.


I guess I relied on that happening again, until I realized at 78.5 years old I’d best just get on with it.


So, I fooled with a sequel to the novel I wrote in 2014 (Don’t Ya Know) with a WIP called “Healing Properties”. It is the continuing saga of a fictional island off Long Island’s East End. However, the mojo required has failed me, repeatedly, even while I hear my late friend Martha urging me on. (Damnit, Martha. I know. I know.).


I’ve also played with creating a story about my maternal grandparents and their roots in Ireland. I’ve scrapped it. The scenes I write don’t read ‘real’ to me. 


I dabbled with a full-length piece about the oldest, or at least most interesting, book club in Atlanta and loved every minute of its research and writing. It’s a good, solid feature. I was pleased, but not further inspired.


I would venture to write about the impending death of American democracy, however the Heathers, Robin, and Mary Geddry are acing the topic; Anne Lamott covers the fear and faith angle; and,  I’m trying my damndest to engender only kindness in my 80s.


Once upon a time, I wrote weekly features for an old LI newspaper while living on a small Island lush with natural beauty, surrounded by a bay, and ripe with wonderful characters. 


I haven’t lived there for more than three decades, and though I’ve lived long enough to know there are intriguing people and places everywhere, it’s so much harder to see them in the tech corridors and townhomes where I live now (in a city the NYT has named #1 this year for jobs and homes).


My character studies assume no one in this town is like Lottie, our feisty 100 year old Island neighbor who told stories on everyone in residence or Mal, the philosophical seafarer and one time town supervisor who bellowed his truths to all who’d listen or Jimmy, aka Commander Cody, who can still filet a fish faster than most humans while cackling away at some great story about his SC youth.


Currently, all the quirky humans I know are my dearest friends. NDA’s exist, legally binding though implicit.


There was a time when my ‘new’ town hadn’t been discovered globally and  companions to my characters of yore lived here. I was writing about other places then, and I missed the opportunity to feature the former cotton farmers, or the oldest of the Old Soldiers who still marked 1865, or the Methodist quilters who made blankets to comfort any bereaved family in their little town - population 3,000 in the 1980s and 68,000 today. Now, houses with many garages, multiple stories, and enormous windows have replaced modest, mid-Century ranches that dwelled on large tracts of land. Their owners have moved on.


As for our former home, these days I see it as a visitor and note a similar facelift has surgically altered the landscape. It’s true that mansions have looked out at the Long Island Sound for decades. They appeared to respect the sole source aquifer beneath the loamy land. Likewise, generations of bay families had lived harmoniously in cottages along the shores. They fished the waters to make a living. A few of them still do, and I respect the hell out of how difficult it must be. The same for the old family merchants and ancestral residents, the ones who fight to retain what was, but isn’t so much any more. Because the cottages have given way to the colossal second homes of new Island wayfarers - to private planes and personal beaches. They are people living on the land, not with it.


The new structures - there and here - dwarf the characters dwelling within them. The owners aren’t outside caring for their tomato plants, waving to their neighbors, or crossing the street to chat. 


Oh, I know there are exceptions, and thank the good Lord there are many. My own husband, a front yard gardener,  knows all our neighbors by name. That is not me. I’m more of a waver than a chatter, but I understand one simple fact - humans crave interaction. The popularity of Allen Levi’s Theo of Golden supports the theory. In it reside characters galore. Fictional ones, but symbols of the intimacy we’ve lost somewhere along the way and want to read about in record numbers.


And all the while here I am, listening for my voice after so long and wondering what it has to say. It’s me, waving to my reading neighbors while we stop to chat about that pesky American dream becoming gilded again, and I position myself in a boat battling the current where I find myself, like Gatsby, being “borne ceaselessly into the past” and thinking it’s a far more comfortable place to be.


                                       ################


Fiction: Don’t Ya Know


https://www.barnesandnoble.com/w/dont-ya-know-suzanne-mclain-rosenwasser/1122048551


Memoirs: Manhasset Stories I & II


https://www.barnesandnoble.com/w/manhasset-stories-suzanne-mclain-rosenwasser/1112360942


https://www.barnesandnoble.com/w/manhasset-stories-more-baby-boomer-memories-suzanne-mclain-rosenwasser/1113982658